You are Dr. Jekyll living in early 19th century Edinburgh. You find Victorian society, and its standards of moral deceny (eg. Evangelicalism, high work ethic, extreme prudeness, etc.) to be stifling and tedious.

In response, you have conditioned yourself to be soft-spoken, humble, prudish, and demure. You no longer have the skills or confidence to express your feelings and desires to be arrogant, passionate and sexual.

You have invented a chemical concoction which eliminates the conditioning you have placed on yourself. It temporarily gives you with the confidence and skills you were lacking. You privately tested it in small dosages, but it often leaves you feeling uneasy and nauseous. This concotion transforms you into a dashing handsome figure which no one recognises as Dr. Jekyll.

One day, under the influence of the concoction, you see a ghost and realise you can communicate with them.

For the purpose of this debate, protestant work ethic refers to the idea that work is a noble vocation. It glorifies the abstinence of sensual pleasures and opulence, with the purpose of pursuing spiritual goals.

China has three different levels of banks, national, regional and local banks. Recently China has been experiencing economic downturn due to (but not limited to) a real estate crash, an aging population, and overreliance on foreign demand. As a response to China's economic crisis, local banks have been consolidated to larger banks.

Moral relativism is the idea that moral judgments and ethical standards are not universal but vary across different cultures, societies, or individuals.

This perspective argues that what is considered "right" or "wrong" is shaped by cultural norms and personal beliefs, meaning there is no absolute moral truth or an objectively better moral theory.